Will the Hockey Canada Case Have a Chilling Effect on Victims of Sexual Assault in Canada?

The answer is yes. And it’s already happening.

On July 25, 2025, five former junior hockey players—each previously signed to an NHL team—were acquitted in a high-profile sexual assault case stemming from an alleged group assault in 2018. The complainant, known publicly as E.M., testified for eight days, enduring intense scrutiny, character attacks, and invasive cross-examination. In the end, the judge ruled that her testimony was not credible or reliable.

While the legal process has concluded, its implications are only beginning. For sexual assault survivors across Canada, the outcome of this trial does more than close a file. It sends a warning. One that will reverberate through every hospital exam room, every university orientation, every crisis line, every sexual assault centre, every transition house, every therapist’s office, and every moment when someone harmed by sexual violence asks:

Should I report?

This case will deter many from doing so. Not because they don’t seek justice—but because they’ve now seen how justice is defined.

A Chilling Effect Is Not Hypothetical

Sexual violence is already among the most underreported crimes in Canada. According to Statistics Canada, only about 6% of sexual assaults are reported to police. Of those, less than half lead to charges, and fewer still result in a conviction. Now imagine watching this trial unfold as a survivor:

  • The invasive dissection of E.M.’s memory.
  • The weaponization of her texts, silences, and coping strategies.
  • The complete absence of accountability for the accused, four of whom never testified.
  • The courtroom became a stage where only one person was required to perform—while her harm was put on trial.

Survivors are being shown what “justice” requires of them: coherence, composure, perfect memory, and a version of victimhood that aligns with outdated myths. Many will reasonably conclude: I cannot survive that.

This isn’t a chilling effect in the abstract. It’s a signal to survivors that coming forward will likely not result in safety—but could cost them their dignity, privacy, and well-being.

What the Courtroom Can’t Hold

The criminal legal system in Canada was not designed with survivors in mind. As lawyer Gillian Hnatiw has said, it is a “blunt instrument”—one that demands performance from survivors, while offering silence and insulation to those accused.

The system:

  1. Does not askWhat happened to you?
  2. It asks, Can you survive what we’re about to do to you?

This is especially true in cases involving powerful or high-profile defendants. In those moments, the system doesn’t merely question the survivor. It protects the brand, the league, the national myth. It defends the reputation of those seen as valuable. That defense comes at the cost of survivors’ credibility, safety, and future.

The courtroom did not ask what E.M. endured. It asked whether her responses fit a script.

A script in which trauma must be linear. Reactions must be immediate. Memory must be flawless.
There is no space for contradiction, for confusion, for the ways people survive.
The law didn’t fail to see the harm. It failed to recognize it on any terms but its own.

E.M. wasn’t disbelieved because her story lacked truth.
She was disbelieved because the system requires victims to be consistent, coherent, and composed—while demanding those things in the aftermath of violence.

False Accusations Are a Red Herring

One of the most enduring counter-narratives after any high-profile acquittal is the assertion that women routinely make false accusations. That fear is now likely to be reignited.

But here’s the truth:
False reports of sexual assault are rare.
Research from jurisdictions around the world, including Canada, estimates the rate of false reporting to be between 2–8%—comparable to other crimes like robbery or assault.

What is far more common?

  • Survivors who never report.
  • Survivors who recant under pressure.
  • Survivors who are disbelieved or blamed when they do come forward.
  • Survivors who are retraumatized by the very systems they turn to for justice.

The myth of false accusations does not protect the innocent. It protects the status quo. And it gives perpetrators a ready-made narrative to discredit anyone who dares name them.

So What Now?

We must be honest: this case will have a chilling effect. Not because survivors are weak. But because they are wise. They have learned from what the courtroom can’t hold.

But the criminal system is not the only form of justice. As Hnatiw reminds us, survivors can—and do—pursue healing, validation, and accountability outside the courtroom. Through civil claims. Through institutional complaints. Through collective organizing. Through telling the truth anyway.

And as advocates, legal workers, educators, and community members, our job is to hold space for that truth, to refuse the silence, tell survivors: you are not alone, and the court’s disbelief does not erase what happened.

An acquittal in this case does not prove that the criminal law is incapable of responding to sexual violence. But even before the verdict, some voices were already pivoting—suggesting that this case illustrates the need for alternative, non-criminal approaches like “restorative justice.”

That response misses the point. It assumes, wrongly, that restorative models are somehow immune from the same gendered biases that plague the courts. It also assumes that survivors want dialogue, or reconciliation, with those who violated them.

We reject the idea that justice for women must mean less justice—softer processes, fewer rights, or lowered expectations. Whatever the outcome of this trial, women are entitled to a criminal legal system that respects both the right to equality and the right to a fair trial.

And to E.M.—we see your courage. We know what it cost. And we will not forget.

Behind Closed Doors, With the State’s Permission: How the Public/Private Divide Enables Violence

Violence in the home has long been protected—not by secrecy alone, but by law, culture, and institutional design. The division between public and private life is not a neutral boundary. It is a deeply embedded structure rooted in centuries of legal and social norms that treated women as dependents, subordinates, and property. In British Columbia today, women are not simply being harmed in their homes; they are being abandoned by institutions never meant to protect them.

The Scale of Intimate Partner Violence in BC

Nearly half—48 percent—of girls and women aged 15 and over in BC have experienced intimate partner violence. That’s more than 1.1 million lives. Right now, we estimate that at least 92,000 women are living with physical or sexual violence from a partner. If coercive control, emotional abuse, and economic violence are included, the number exceeds 200,000. These are not signs of a failing system. They are signs of a system working exactly as it was designed—to preserve domestic order and male authority, not women’s survival.

A Legal Legacy of Control and Silence

Under English common law and its colonial inheritors, women were not legal persons in their own right. They were legally absorbed into the identities of their fathers and husbands. Marriage conferred control over a woman’s body, property, movement, and legal status. Violence within that context was not just permitted—it was structured as a right. That legal legacy is not a relic. It continues to shape institutional responses today.

When violence happens in public, it is treated as a criminal matter. When it happens at home, it is often minimized as a dispute. This logic—framing the household as a realm beyond state interference—has long shielded power of fathers, husbands and boyfriends from accountability. That logic still governs.

Systemic Neglect and Political Inaction

Government policy continues to assign intimate partner violence to health or social services, rather than addressing it as a public safety emergency. Despite the scale—1.1 million women affected—there is no provincial GBV framework, no declaration of emergency, and no mandatory risk assessments across institutions. The message is clear: violence in the home is a personal problem, not a collective responsibility.

Police routinely downplay reports of IPV as “relationship issues” or “high-conflict relationship.” The credibility of victims and survivors who report violence is questioned. Many of the 92,000 women currently experiencing violence never see timely or meaningful intervention. In court, Crown counsel and judges often rely on outdated assumptions. The myth of the good father frequently outweighs the survivor’s risk.

This divide is not just institutional—it is cultural. Families, coworkers, and communities hesitate to ask, support, or believe unless the harm is visible. That silence leaves more than 200,000 women navigating abuse on their own.

Lives Lost, Systems Maintained

This July, five women in British Columbia were killed by men they knew. These were not anomalies. They were the lethal outcome of institutional delay and political silence.

One of them was Bailey McCourt. On July 4, she was beaten to death with a hammer by her former partner. He had been convicted of assaulting her—of choking and threatening her life. Yet he was released pending sentencing. This was not an oversight. It was a calculated decision made within a legal system that continues to treat the violence by a husband or boyfriend in the home as less urgent than disorder in the public square. It reflects a framework that centres male entitlement over women’s safety.

Bailey McCourt didn’t die because the system failed. She died because it operated exactly as designed—passing responsibility from police to Crown, from Crown to courts, until her danger was no longer seen as urgent, or even real.

To stop these deaths, we must dismantle both the systems that permit them and the ideology that excuses them—an ideology that still treats men’s dominance as natural and the harm women experience as an acceptable loss.

International Human Rights Day

International Human Rights Day

Resisting the Backlash Against Women’s Human Rights

by Ela Esra Gunad

December 10th is International Human Rights Day, a day to bring attention to the fundamental proposition in the Universal Declaration that states each one of us, everywhere, at all times is entitled to the full range of human rights which belong equally to each of us and bind us together as a global community with the same ideals and values. It was sixty-six years ago that this milestone document in the history of human rights, The Universal Declaration of Human Rights (UDHR), was adopted.

Where are we as a global community at today in terms of the rights of women?

Every day, all over the world, women and girls continue to face violence and abuse in their homes, schools, workplaces, online, and on the streets. Globally one in three women has experienced abuse or subjected to gender-based violence in their lives.  Here in Canada, every six days a woman is killed by her intimate partner. Women are facing this violence simply because they are women. There are currently 1,181 missing and murdered  Indigenous women and girls throughout Canada due to the historical and present day systemic and social oppressive forces.

Throughout history and still today, there has been an ongoing battle on women’s bodies during times of conflict and warIn Rwanda, between 100,000 and 250,000 women were raped during the three months of Rwandan Genocide in 1994. According to the UN agencies, more than 60,000 women were raped during the civil war in Sierra Leone (1991-2002), more than 40,000 in Liberia (1989-2003), up to 60,000 in the former Yugoslavia (1992-1995), and at least 200,000 in the Democratic Republic of the Congo since 1998. And, the history repeats itself today from Egypt, Afghanistan, and Iraq to Syria. Even in the absence of conflict or war, being a woman in these regions is being on continual alert of being harmed or killed. It cannot be ignored that during waves of militarization threaten women’s lives all the more.  Women have been arbitrarily arrested and detained, physically abused, harassed, and tortured in ways you may not even want to imagine.

Living free from violence is a human right, yet millions of women and girls face this violence both in times of peace and in war, at the hands of the state, in the home, and in the community. A vast number of women experience forced migration and have to leave their homelands in order to escape gendered systemic violence including gender oppression, gender persecution, political persecution, femicide, war, economic violence, land theft, and the impacts of colonization and globalization. We know through our support and advocacy work at Battered Women’s Support Services, migrant women have always faced structural barriers and there are many inequalities that migrant women face within Canada’s economic, social, legal, and political systems. It is crucial to understand that human rights are linked to each other and these inequalities often deny the basic rights of migrant women and their families. Freedom of movement and residence within any country is a human right, yet migrant women’s lives continue to be threatened by unsafe alternatives that force them to flee their countries, and once they make it into Canada the immigration process makes them even more vulnerable to further violence by the state, by employers, and within their relationships.

womens-rights-are-human-rights

Violence is one of the most common causes of homelessness for women and children. Our work on homelessness and violence against women shows that women leave their homes because of physical and/or sexual violence. On any given day in Canada, over 8,200 women and children are living in emergency shelters and transition houses to escape violent partners. Every woman and her children are entitled to safe, affordable, and adequate housing, yet many women face homelessness and/or further violence as a result of that. BWSS works very hard to get women into social housing and we know the demand supersedes the available resources.  One women’s shelter reported turning away eight to ten women per day at both of the shelters it operates. At BWSS we know many women with children will do almost anything to avoid sleeping on the streets out of fear of losing their children. With no place to go and not wanting to lose their children, many women stay in the abusive relationship.

This reality will not change until we each own our role in ending violence and do what is in our power to advocate and act ( activism ) to end gender-based violence. Women around the globe are rising against the pandemic of gender based violence, standing in their power, mobilizing and organizing to end all forms of violence against women and girls. From Indigenous women warriors’ who took to social media with #IAmNotNext campaign to women survivors who are standing in their power and coming forward with #WhyIStayed, #WhyILeft, and #WhyIChooseNowtoTellMyStory hashtags; from women of the Arab Spring who carried their voices far and wide on the winds of revolution to women in Nigeria who started #BringBackOurGirls campaign to demand the return of hundreds of kidnapped Nigerian girls.

As it has been said, ending violence against women and girls remains one of the most crucial social issue to be obtained, since it weakens all other efforts towards a future just society. To come to grips with today’s most prevalent human rights violations in world, we have to work together towards a world in which women are safe and free everywhere from their very own intimate environments to the wider world at all times.

In the past 35 years, BWSS has been working on this frontline to end violence against women and making a positive change in the lives of girls, women, families, and communities.

On this International Human Rights Day, we ask you to take an effective action to stop violence against women. We need you to create a future free from violence for all.

Use your power today to end violence against women by:

 

Read more about our 16 Days of Activism Against Gender-based Violence campaign:

International Day to End Violence Against Women in Canada

Culture Shifts Recognized as Women’s Group Commemorates 35 years of Work to End Violence Against Women

Women’s Leadership for One Future Without Violence

The Dynamics of Power and Control After Separation in Relation to the Family Law Processes

16 Steps for Discovery and Empowerment 

Decolonizing and Healing Through Ceremonies

The Power of Support Groups at BWSS

Volunteering on BWSS Crisis and Intake Line

Wildflower Women of Turtle Island Drum Group

A Space for Every Woman to Grow

If you could do something to end violence against girls and women, wouldn’t you?

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#TheSilentX ~ Ending Violence Against Women and Girls

Cowboy Smithx is a man of many talents. He is a writer, actor and filmmaker from the Piikani and Kainai Tribes of the Blackfoot Confederacy. At Battered Women’s Support Services (BWSS), we have had the change to work with him on a dating violence prevention video for our YOUth Ending Violence program.

This week, our Executive Director Angela Marie MacDougall joined Cowboy in his most recent radio broadcast project, ‪#‎TheSilentX to talk about February 14th Women’s Memorial March in Downtown Eastside, Vancouver and in numerous locations across the lands. We also spoke together about the work of BWSS in engaging young men and women to gain the skills to build a future free from violence, the role of men in ending violence, and campaigns like The Violence Stops Here.

Listen this conversation exploring the web of our work to end violence against women.

TheSilentX

If you could do something to end violence against girls and women, wouldn’t you?

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